Gen 3:1 NOW the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, ye shall not eat of every tree of the garden?
- In the Epic of Gilgamesh a snake steals a magical plant and hides it. This plant can give eternal life to Gilgamesh, and he pursues it. Similarly, the snake and the plant are symbols that are used in both stories and in both stories the result is the same, the participants lose their immortality.
- In the early parts of the Epic of Gilgamesh, Enkidu is a part of nature, wild, innocent, and free. His innocence is lost when he has sex with Shamhat. Shamhat states after they have copulated that he has become "wise" and "like a god". Interestingly, Genesis presents this as a negative transition while the original story of Enkidu illustrated advancement and positive growth.
Gen 6:7 So the LORD said, I will blot out man whom I have created from the face of the ground, man and beast and creeping things and birds of the air, for I am sorry that I have made them.
- The story of Noah and the Flood is even more relevant to the Epic of Gilgamesh in that it shares so many common threads and events as to suggest it is a literal copy of the same story being re-written for a new god.
- In both stories, the divine is angry with people.
- In both stories, the main characters are warned of an impending flood.
- In both stories, the main character is told exactly how to build a boat to save the creatures.
- In both stories the main character brings his family and couples of animals onto the boat before the flood.
Gen8:8 Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground;
Gen 8:9 but the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put forth his hand and took her and brought her into the ark with him.
Gen 8:10 He waited another seven days, and again he sent forth the dove out of the ark;
Gen 8:11 and the dove came back to him in the evening, and lo, in her mouth a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth.
Gen 8:12 Then he waited another seven days, and sent forth the dove; and she did not return to him anymore.
- In both stories the main character releases three birds to find out if the flood is over.
When a seventh day arrived
I sent forth a dove and released it.
The dove went off, but came back to me;
no perch was visible so it circled back to me.
I sent forth a swallow and released it.
The swallow went off, but came back to me;
no perch was visible so it circled back to me.
I sent forth a raven and released it.
The raven went off, and saw the waters slither back.
It eats, it scratches, it bobs, but does not circle back to me.
Summary
Reading the previous passage from the Epic of Gilgamesh it is easy to see that the poem is the basis for the story of Noah and the ark. Knowing this, would you truly believe the story of Noah to be a truthful representation of history? Even if you could say that since it was repeated, that this must be corroborating evidence. You must remember that the story that is recounted by the poem is clearly a fantasy tale and shares more in common with the beliefs of ancient Sumerian gods and their champions than any real historical events.
Note: I would like, if anyone should find any inconsistencies in my facts, to be notified of any issues that may arise. I do not wish to be viewed as having an unchangeable position. On the contrary, I would welcome new information that could possibly alter my view of the world. My only requirement for this information is that it fall into the definition of the word "fact." If it is not backed up by even one piece of solid evidence, then your information becomes hearsay and cannot be trusted as accurate and valuable data. Kinda like the bible.
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